Love Poem: Professor Glory's Active Hope
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Written by: Gerald Dillenbeck

Professor Glory's Active Hope

The title of this talk today,
"Win-Win Politics of New Feminist Economics"
suggests questions,
more than emasculating 
definitively deductive
reductive
answers.

Would you imagine
a minority-identified Buddhist,
more likely as a feminist
or culturally comfortable
with political and economic Left-brain domination,
monopolistic competing toward total self-consuming
reiteratively ritualistic functions?

How would you compare broad cultural trends
between East and Western language
on a feminist v. Left-brain monopolistic dominant spectrum?

Which might be more ego-centric,
and which would you expect to be more eco-centric?

Where would you expect to find more
competitive v. cooperative economic support structures?

Which would you expect to be more family-tribal-clan oriented
and which more individualistically ego-oriented?

Which more anthropocentric
and which more nurturing of all life-centric?

Who is more likely to be a feminist-cooperative economist,
a Permaculture Designer
or a Trumpican Party Platform Developer?

Why do you imagine our world,
our nation,
in this appositionally
correlated
way?

As a cooperatively intended illustration
of discovering political relativity 
within an economic bicameral lens,
let's compare our sacred colleague Charles Eisenstein's
description of "The Growth Imperative"
with a bracketed revision 
which might be entitled "A Regenerative Imperative."
This, not to suggest disagreement,
but to suggest dipolar co-arising confluence
through using both Left and Right lenses of consciousness:

"Abetted by technology, the commodification of formerly non-monetary goods and services has accelerated over the last few centuries, to the point today where very little is left outside the money realm."

[Abetted by double-binary balancing technology,
the decommodification of newly-commodified goods and services
is accelerating
over these last few decades,
to the point today
where surprisingly little is left
monopolistically 
inside the overly competitive quantification of value realm.]

"The vast commons, whether of land or of culture, has been cordoned off and sold--all to keep pace with the exponential growth of money."

[Our Commons of land and culture
and genetic-holonic individuation
continues ego- and anthro-centrically self-strangling
through dispossession of cooperative ownership--
all to keep pace with 
the exponential monopoly of quantifying reductive values,
distorting nurturing health as not quite core-wealth.]

"This is the deep reason why we convert forests to timber, songs to intellectual property, and so on."
[This is the deep ecology of why we permaculturally harvest forests
for timber,
culturally nurture songs toward cooperative intellectual property,
and so on,
yin toward yang
and back again 
balancing evolution.]

"It is why two-thirds of all American meals are now prepared outside the home."
[It is why two-thirds of all American meals
are now less nutritionally prepared
outside our under-valued
health-producing organic homes and lives.]

"It is why herbal folk remedies have given way to pharmaceutical medicines, why child care has become a paid service, why drinking water has been the number-one growth category in beverage sales."
[We, together, are why herbal folk remedies
could further enrich pharmaceutical medicines,
from which they originally derived,
why child care has become a paid
yet under-valued
service,
why bottled and labeled drink of nature's primally flowing health
has become the number-one competitive growth category
in what used to be
the Commons egalitarian river-flow of life.]

While we each have internalized theories
about what positive and negative correlations
we evolve between Left-deductive dominant
v. feminist-egalitarian values and disvalues,
co-relations only recently occurred to me
as what co-operative political assumption
feminist-ecologist-economist culture
may share as ubiquitously as individuated DNA
co-gravitates toward universal RNA syntax.

Buddhist, and Taoist, philosophy
calls dipolar correlations
"dependent co-arising"
while scientists may share this same principle
of thermodynamic,
electromagnetic,
and gravitational
co-elliptical curve-linear temporal balance
"endo/ecto-symbiotic evolution."

As inclusive theoretical physicists
and mathematicians
and statisticians
we might re-member political mutuality
of species evolution
as co-relation,
co-operation,
coincidental trend emergence
between two or more
interdependent dipolar-articulating variables.

Buckminster Fuller
labeled his entire geometric metaphysics of consciousness
and ecological development
after this primal principle
of interdependent co-arising "synergetics,"
steering
and re-ligioning
and re-cognizing 
synergy is to physics
as love is to metaphysics,
and perhaps economics
and eco-logic,
health and well-being,
co-operative Positive Psychology,
design and development ethics and organic health/wealth outcomes,
which begins to feel
like ethical policy development,
useful for a healthier political
and conversational
and familial
and ego/ecosystemic
balancing process.

Where I did not anticipate discovering 
mutually-dependent co-arising cooperation
was in the Prime-Origin field of Cosmology,
although a cursory glance at mythology,
shamanic teaching,
taoist co-existential paradox of evolving Yang/Yin principles
within nature
inclusive of human nature,
predicating male/female functional co-arising
and natural balance;
these were all,
in hindsight,
significant clues saying
"please don't be surprised
when you get to universally unitarian cosmology
as double-transparent co-gravitation of our Commons".

Dual transparency of Time
as Zero-dimensional negentropicentric space
bicamerally suggests
co-operative  gravitational power politics and economics
lie at the (0)-Soul Core Prime Relationship
of our global Origination Story.

Interdependent co-arising revolutions
continue unfolding
into our political lap
during this endangered
Cooperative Transitional Generation.